經(jīng)典英語演講開場白

　　在不斷進(jìn)步的社會中，我們經(jīng)常會看到一些用到開場白的場景，開場白一般要切題來寫，不要憑空而論。要因人而異，因時而異。那么，大家知道開場白要怎么寫嗎？下面是小編精心整理的經(jīng)典英語演講開場白，僅供參考，希望能夠幫助到大家。

經(jīng)典英語演講開場白1

　　1.We are drowning in news. Reuters alone puts out three-and-a-half million news stories a year. That's just one source.

　　my question is: How many of those stories are actually going to matter in the long run? That's the idea behind The Long News. It's a project by The Long Now Foundation, which was founded by TED stars including Kevin Kelly and Stewart Brand. And what we're looking for is news stories that might still matter 50 or 100 or 10,000 years from now. And when you look at the news through that filter, a lot falls by the wayside.

　　2.Thank you. Thank you so much. Thank you. Thank you, General Caslen, for that introduction. General Trainor, General Clarke, faculty and staff at West Point, you have been outstanding stewards of this proud institution and outstanding mentors for the newest officers in the United States Army.

　　I’d like to acknowledge the Army’s leadership -- General McHugh -- Secretary McHugh, General Odierno, as well as Senator Jack Reed who is here and a proud graduate of West Point himself. To the class of 20xx, I congratulate you on taking your place on the Long Gray Line.

　　3.I love trees, and I'm very lucky, because we live near a wonderful arboretum, and Sundays, usually, I'd go there with my wife and now, with my four-year-old, and we'd climb in the trees, we'd play hide and seek. The second school I was at had big trees too, had a fantastic tulip tree, I think it was the biggest in the country, and it also had a lot of wonderful bushes and vegetation around it, around the playing fields.

　　4.I love trees, and I'm very lucky, because we live near a wonderful arboretum, and Sundays, usually, I'd go there with my wife and now, with my four-year-old, and we'd climb in the trees, we'd play hide and seek. The second school I was at had big trees too, had a fantastic tulip tree, I think it was the biggest in the country, and it also had a lot of wonderful bushes and vegetation around it, around the playing fields.

　　5.I told my friends I would come here to say “thank you” then walked off. I can’t, it’s no way. I get so many people I can thank. In all the videos, you never just saw me, also Scottie... ...

　　Ladies and Gentlemen,good morning!

　　I’m very glad to stand here and give you a short speech. Man’s life is a proceof growing up, actually I’m standing here is a growth. If a person’s life must constituted by various choices, then I grow up along with these choices. Once I hope I can study in a college in future, however that’s passed, as you know I come here, now I wonder what the future holds for me. When I come to this school, I told to myself: this my near future, all starts here. Following I will learn to become a man, a integrated man, who has a fine body, can take on important task, has independent thought, an open mind, intensive thought, has the ability to judge right and wrong, has a perfect job. Once my teacher said :” you are not sewing, you are stylist; never forget which you should lay out to people is your thought, not craft.” I will put my personality with my interest and ability into my study, during these proceI will combine learning with doing. If I can achieve this “future”, I think that I really grow up. And I deeply believe kindred, good-fellowship and love will perfection and happy in the future. How to say future? Maybe it’s a nice wish. Lets make up our minds, stick to it and surely well enjoy our life.

經(jīng)典英語演講開場白2

　　應(yīng)當(dāng)怎樣做好演講的開頭呢?

　　一、開頭要為聽眾解釋關(guān)鍵術(shù)語。如果演講的成功與否取決于聽眾能否理解演講中的某些術(shù)語或概念，那么在演講開頭時對關(guān)鍵術(shù)語加以解釋就顯得格外重要了。

　　二、開頭要能激發(fā)出聽眾的興趣。從本質(zhì)上說，聽眾是很自私的，他們只是在感到能從演講中有所收獲時才專心去聽演講。演講的開頭應(yīng)當(dāng)回答聽眾心中的“我為什么要聽?”這一問題。

　　三、開頭要為聽眾說明演講目的。在大多數(shù)情況下，演講的開頭應(yīng)揭示出演講的目的。如果做不到這一點，那么聽眾要么會對演講失去興趣，要么會誤解演講的目的，或者甚至于會懷疑演講者的動機(jī)。

　　四、開頭要能吸引聽眾的注意。演講開頭成敗的關(guān)鍵在于能否吸引并集中聽眾的注意力。演講時獲取聽眾注意力的方式隨題材、聽眾和場景的不同而改變，一般可以運(yùn)用事例、軼聞、經(jīng)歷、反詰、引言、幽默等手段達(dá)此目的。

　　五、開頭要能爭取到聽眾的信任。有時候，聽眾可能會對演講者的動機(jī)發(fā)出疑問，或是與演講者持相反的觀點。在諸如此類的場合--特別是想改變聽眾的`觀點或行為時--要使演講成功就需要建立或是提高聽眾對演講者的信任感。

　　六、開頭要為聽眾闡述演講結(jié)構(gòu)。演講時，應(yīng)當(dāng)利用開頭部分對演講內(nèi)容加以概述，讓聽眾了解演講的中心思想和結(jié)構(gòu)。特別是當(dāng)演講的主題很復(fù)雜，或是專業(yè)性較強(qiáng)，或是需要論證幾個觀點時，這樣做就能使演講顯得清楚而易于理解。

　　七、開頭要為聽眾提供背景知識。演講時，演講者被認(rèn)為是專家或權(quán)威。因此，如果聽眾對演講的主題不熟悉或是知之甚少，那么很有必要在開頭部分對聽眾講述與主題有關(guān)的背景知識，它們不僅是聽眾理解演講所必需的，而且還可以體現(xiàn)出主題的重要性。

　　演講注意事項

　　1、開頭的第一句話聲音必定要響亮，吸引大家的注意力。有的選手聲音很小或聲音很平，在開場時就已經(jīng)占了劣勢。

　　2、開場的前一分鐘很重要，在這一分鐘里要用你慷慨激昂的聲音和活潑豐富的內(nèi)容吸引觀眾，否則觀眾失去了興趣，就會弄得最后沒聽懂你在說些什么，變成了自言自語。

　　3、人人都在講自己怎么樣在艱苦中尋求活力，人人都在講我驕傲，我驕傲，因為我是企業(yè)的一員，聽上去沒有新鮮感，自然也不會吸引人，而能標(biāo)新立異，內(nèi)容有創(chuàng)新，事例有**，才會脫穎而出。

　　4、語言要流暢，(必須對演講稿重復(fù)熟悉)，聲音要響亮，語氣激昂，抑揚(yáng)頓挫，飽含情感地講述，保持放松的心態(tài)，以微笑面對觀眾，用適當(dāng)?shù)氖謩�。用真摯和熱情的心去演講，這些都是取得成功的不二法則。

　　5、多講些活潑感人的事例，有的選手去講營銷的理論知識，讓人聽得很枯燥，而一些選手是將營銷的方法融入到自己的實際工作中去，通過具體事例講自己如何在工作利用營銷方法取得了成功，這樣才會吸引觀眾。

　　6、煽情有時真的很重要，在挑釁主持人的節(jié)目里常常有些選手用煽情打動觀眾來拉票，人是情感動物，在被激動的同時自然也會偏向于此。有位選手講自己的孩子生病了，但自己忙于工作無暇照顧，說的很動情流淚，觀眾被打動了，評委也被打動了，結(jié)果她的分?jǐn)?shù)就很高。

　　7、有的選手在上場時先是客套一番，感謝領(lǐng)導(dǎo)給這個機(jī)會，感謝領(lǐng)導(dǎo)的栽培。不知領(lǐng)導(dǎo)是否真的愛聽這些話，但我個人認(rèn)為，這是演講比賽，不是說致酒辭，作為普通觀眾來說聽這些話感到很羅嗦，很虛偽，容易讓觀眾失去興趣，反倒是開門見山，介紹完自己和標(biāo)題后便進(jìn)入主題的演講更吸引人。

經(jīng)典英語演講開場白3

　　To me, the present time is highly valued and easily lost in the world. Because of its easy loss, it is thought to be much more valuable.

　　Why is the present time most valuable? Now I'd better quote Yue Manson's words as the answer. He said; "If you love time, you'd better love the present time. The time passed will never come back to you again. Though you are not sure about the existence of tomorrow, you will be certain about it today and now. Today you will have the day, which will mean two days tomorrow."

　　Why is the present time easily lost? Because our universe is so vast. Because our universe turns without stopping. Because time is valuable people cherish it highly. You may ask me what you mean by the present time. What I mean is the time being now. But it passes as quick as a flash and becomes the past. What pity it is if I let it go neglectfully!

經(jīng)典英語演講開場白4

　　We, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national

　　strength and our civilization. this is the final awakening of which i speak. to put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take?... our task today can be said to be the intense combat between the old and the modern currents of thought. those with shallow views all expect this to be our final awakening, without understanding how difficult it is to put [constitutional government] into practice... there is no difference between the shameful disgrace of submissiveneof men of ancient times hoping that sage rulers and wise ministers will practice benevolent government and present day men hoping that dignitaries and influential elders will build a constitutional republic. why should i reject the desires of dignitaries and influential elders, who are after all a part of the people, to build a constitutional republic? only because a constitutional republic cannot be conferred by the government, cannot be maintained by one party or one group, and certainly cannot be carried on the backs of a few dignitaries and influential elders. a constitutional republic which does not derive from the conscious realization and voluntary action of the majority of the people is a bogus republic and bogus constitutionalism. it is political window-dressing, in no way like the republican constitutionalism of the countries of europe and america, because there has been no change in the thought or the character of the majority of the people, and the majority of the people have no personal feeling of direct material interest.

　　we, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national strength and our civilization. this is the final awakening of which i speak. to put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take?... our task today can be said to be the intense combat between the old and the modern currents of thought. those with shallow views all expect this to be our final awakening, without understanding how difficult it is to put [constitutional government] into practice... there is no difference between the shameful disgrace of submissiveneof men of ancient times hoping that sage rulers and wise ministers will practice benevolent government and present day men hoping that dignitaries and influential elders will build a constitutional republic. why should i reject the desires of dignitaries and influential elders, who are after all a part of the people, to build a constitutional republic? only because a constitutional republic cannot be conferred by the government, cannot be maintained by one party or one group, and certainly cannot be carried on the backs of a few dignitaries and influential elders. a constitutional republic which does not derive from the conscious realization and voluntary action of the majority of the people is a bogus republic and bogus constitutionalism. it is political window-dressing, in no way like the republican constitutionalism of the countries of europe and america, because there has been no change in the thought or the character of the majority of the people, and the majority of the people have no personal feeling of direct material interest.

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