晨讀英語美文（通用15篇）

　　學(xué)英語需要朗讀,這是很多成功的英語學(xué)習(xí)者學(xué)好英語的切身體會。朗讀可以培養(yǎng)語感,可以鍛煉思維,可以體會音韻,在不知不覺中提升英語水平。下面是小編整理的晨讀英語美文，歡迎大家閱覽。

　　晨讀英語美文 1

　　Self-esteem is the combination of self-confidence and self-respect—the conviction that you are competent to cope with lifes challenges and are worthy of happiness. Self-esteem is the way you talk to yourself about yourself. Self-esteem has two interrelated aspects; it entails a sense of personal efficacy and a sense of personal worth.It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and worthy of living.

　　Our self-esteem and self-image are developed by how we talk to ourselves. All of us have conscious and unconscious memories of all the times we felt bad or wrong—they are part of the unavoidable scars of childhood. This is where the critical voice gets started. Everyone has a critical inner voice. People with low self-esteem simply have a more vicious and demeaning inner voice.

　　Psychologists say that almost every aspect of our lives—our personal happiness, success, relationships with others, achievement, creativity, dependencies—are dependent on our level of self-esteem. The more we have, the better we deal with things.

　　Positive self-esteem is important because when people experience it, they feel good and look good, they are effective and productive, and they respond to other people and themselves in healthy, positive, growing ways. People who have positive self-esteem know that they are lovable and capable, and they care about themselves and other people. They do not have to build themselves up by tearing other people down or by patronizing less competent people.

　　Our background largely determines what we will become in personality and more importantly in self-esteem. Where do feelings of worthlessness come from? Many come from our families, since more than 80% of our waking hours up to the age of eighteen are spent under their direct influence. We are who we are because of where weve been. We build our own brands of self-esteem from four ingredients: fate, the positive things life offers, the negative things life offers and our own decisions about how to respond to fate, the positives and the negatives. Neither fate nor decisions can be determined by other people in our own life. No one can change fate. We can control our thinking and therefore our decisions in life.

　　晨讀英語美文 2

　　Time, like people in the life of the hurried passer, often in our unwittingly, quietly and go, without leaving a trace.

　　Cherish the time, that is, to cherish every short eternal eternity. Tao Yuanming said: "prime not to - day difficult morning. In time to encourage, the years do not wait for people. " Life is short, we want to succeed in a short period of time, we must grasp every minute, do not let the time pass, not to idle away the remorse. We have to create a beautiful miracle in a limited period of time to express the glorious chapter of life. There was a person, I get up at 5 oclock every morning, the desk has been written 8 oclock in the evening, within 15 hours, he just rest for a moment, at dinner he said: "the time to give up, give up his time." The secret of his success is that he never gives up time. He is Verne, a French popular science writer.

　　To cherish the time, we should make full use of time. Every persons life is limited, and people have life, and they are gradually dying. We have a lot of time, time like money, day by day in the lost. Day by day, we cant catch it. We cant catch it. We cant keep it. We can only make full use of our time, grasp today, cherish everything we have now, and create a better tomorrow. Thats the real happiness. Before we go to bed, have you ever thought about what I did today? Is it not a waste of time for todays limited time? How many people can hold every second of life and make use of our savings to make every day a harvest?

　　Cherish the time, can make tomorrows brilliance. When we are old, memories of the past, only to find the time flies, his life has not changed, still so simple, ordinary. Only by cherishing time can our life be colorful, or life will be reduced. We must hold today to create the glory of tomorrow. Let us take todays wings, make tomorrow more brilliant, and make tomorrow brilliant and eternal.

　　"Time is money", we should cherish every minute, to find the time, and not let the time come to us. Lets fly on the wings of time.

　　晨讀英語美文 3

　　My house is perfect. By great good fortune I have found a housekeeper no less to my mind, a low-voiced, light-footed woman of discreet age, strong and deft enough to render me all the service I require, and not afraid of loneliness. She rises very early. By my breakfast-time there remains little to be done under the roof save dressing of meals. Very rarely do I hear even a clink of crockery; never the closing of a door or window. Oh, blessed silence! My house is perfect. Just large enough to allow the grace of order in domestic circumstance; just that superfluity of inner space, to lack which is to be less than at ones ease. The fabric is sound; the work in wood and plaster tells of a more leisurely and a more honest age than ours. The stairs do not creak under my step; I am attacked by no unkindly draught; I can open or close a window without muscle-ache.

　　As to such trifles as the color and device of wall-paper, I confess my indifference; be the walls only plain, and I am satisfied. The first thing in ones home is comfort; let beauty of detail be added if one has the means, the patience, the eye. To me, this little book-room is beautiful, and chiefly because it is home. Through the greater part of life I was homeless. Many places have I lived, some which my soul disliked, and some which pleased me well; but never till now with that sense of security which makes a home. At any moment I might have been driven forth by evil accident, by disturbing necessity. For all that time did I say within myself: Some day, perchance, I shall have a home; yet the "perchance" had more and more of emphasis as life went on, and at the moment when fate was secretly smiling on me, I had all but abandoned hope. I have my home at last. This house is mine on a lease of a score of years. So long I certainly shall not live; but, if I did, even so long should I have the money to pay my rent and buy my food. I am no cosmopolite. Were I to think that I should die away from England, the thought would be dreadful to me. And in England, this is the place of my choice; this is my home.

　　晨讀英語美文 4

　　"Everything happens for the best," my mother saidwhenever faced disappointment. "If you can carryon, one day something good will happen. And youllrealize that it wouldnt have happened if not for thatprevious disappointment. " Mother was right, as Idiscovered after graduating from college in 1932. Ihad decided to try for a job in radio, then work myway up to sports announcer. I hitchhiked to Chicagoand knocked on the door of every station -and got turned down every time.

　　In one studio, a kind lady told me that big stations couldnt risk hiring inexperienced person. "Go out in the sticks and find a small station thatll give you a chance," she said.

　　I thumbed home to Dixon, Illinois. While there was no radio-announcing jobs in Dixon, myfather said Montgomery Ward had opened a store and wanted a local athlete to manage itssports department. Since Dixon was where I had played high school football, I applied. The jobsounded just right for me. But I wasnt hired.

　　My disappointment must have shown. "Everything happens for the best," Mom reminded me. Dad offered me the car to hunt for a job. I tried WOC Radio in Davenport, Iowa. The programdirector, a wonderful Scotsman named Peter MacArthur, told me they had already hired anannouncer.

　　As I left his office, my frustration boiled over. I asked aloud, "How can a fellow get to be asport announcer if he cant get a job in a radio station? "

　　I was waiting for the elevator when I heard MacArthur calling, "What was that you said aboutsports? Do you know anything about football? " Then he stood me before a microphone andasked me to broadcast an imaginary game.

　　On my way home, as I have many times since, I thought of my mothers words: "if you carryon, one day something good will happen. Something wouldnt have happened if not for thatprevious disappointment" I often wonder what direction my life might have taken if Idgotten the job at Montgomery Ward.

　　晨讀英語美文 5

　　It is the habit of the poets, and of many who are poets neither in vision nor in faculty, to speak of youth as if it were a period of unshadowed gaiety and pleasure, with no consciousness of responsibility and no sense of care.

　　The freshness of feeling, the delight in experience, the joy of discovery, the unspent vitality which welcomes every morning as a challenge to ones strength, invest youth with a charm which art is always striving to preserve, and which men who have parted from it remember with a sense of pathos; for the morning of life comes but once, and when it fades something goes which never returns. There are ample compensations, there are higher joys and deeper insights and relationships; but a magical charm which touches all things and turns them to gold, vanishes with the morning. All this is true of youth, which in many ways symbolises the immortal part of mans nature, and must be, therefore, always beautiful and sacred to him. But it is untrue that the sky of youth has no clouds and the spirit of youth no cares; on the contrary, no period of life is in many ways more painful.

　　The finer the organisation and the greater the ability, the more difficult and trying the experiences through which the youth passes. George Eliot has pointed out a striking peculiarity of childish grief in the statement that the child has no background of other griefs against which the magnitude of its present sorrow may be measured. While that sorrow lasts it is complete, absolute, and hopeless, because the child has no memory of other trials endured, of other sorrows survived. In this fact about the earliest griefs lies the source also of the pains of youth. The young man is an undeveloped power; he is largely ignorant of his own capacity, often without inward guidance towards his vocation; he is unadjusted to the society in which he must find a place for himself.

　　He is full of energy and aspiration, but he does not know how to expend the one or realise the other. His soul has wings, but he cannot fly, because, like the eagle, he must have space on the ground before he rises in the air.

　　晨讀英語美文 6

　　In my opinion, the Indian struggle for freedom bears in its consequences not only upon India and England but upon the whole world. It contains one-fifth of the human race. It represents one of the most ancient civilizations. It has traditions handed down from tens of thousands of years, some of which, to the astonishment of the world, remain intact. No doubt the damages of time have affected the purity of that civilization as they have that of many other cultures and many institutions.

　　If India is to revive the glory of her ancient past, she can only do so when she attains her freedom. The reason for the struggle having drawn the attention of the world I know does not lie in the fact that we Indians are fighting for our liberty, but in the fact the means adopted by us for attaining that liberty are unique and, as far as history shows us, have not been adopted by any other people of whom we have any record. The means adopted are not violence,not bloodshed, not diplomacy as one understands it nowadays, but they are purely and simply truth and nonviolence.

　　No wonder that the attention of the world is directed toward this attempt to lead a successful bloodless revolution. Hitherto,nations have fought in the manner of the brute. They have wreaked vengeance upon those whom they have considered to be their enemies. We find in searching national anthems adopted by great nations that they contain curse upon the so-called enemy. They have vowed destruction and have not hesitated to take the name of God and seek divine assistance for the destruction of the enemy. We in India have endeavored to reverse the process.

　　We feel that the law that governs brute creation is not the law that should guide the human race. That law is inconsistent with human dignity. I, personally,would wait, if need be, for ages rather than seek to attain the freedom of my country through bloody means. I feel in the innermost of my heart, after a political career extending over an unbroken period of close upon thirty-five years, that the world is sick unto death of blood spilling. The world is seeking a way out, and I flatter myself with the belief that perhaps it will be the privilege of ancient land of India to show the way out to the hungering world.

　　晨讀英語美文 7

　　One day, the time management expert lectured to a group of business school students.

　　He made a demonstration at the scene, which left a lasting impression on the students.

　　Standing in front of students with high iqs, he said, lets take a quiz. Take out a one-gallon jar and set it on the table in front of him. Then he took out a bunch of fist-sized rocks and carefully placed them in a jar. When the jar was over the top of the jar and no more rocks could fit in, he asked, "is the jar full?" All students should say: "full!" . The time management expert replied, "really?" He reached under the table and pulled out a bucket of gravel. He poured some of the gravel in, and tapped the glass bottle wall to fill the gap between the stones. "Is the jar full now? "He asked the second time. But this time the students understood, "probably not," one student said. "Good! Experts say. He reached under the table and pulled out a bucket of sand. The sand is filled with all the gaps between the rock and the gravel. Once more he asked the question, "is this jar full?" "No! "Shouted the students. Once again he said, "good! Then he took a pitcher of water and poured it into the jar until it was flat. Looking up at the students, he asked, "what is the point of this illustration?" One eager student raised his hand and said, "no matter how tight your schedule is, if you work hard, you can do more!" "No!" The time management expert said, "thats not what it really means. This example tells us that if you didnt blow up the rock first, you couldnt put it in the bottle anymore. So, what are the big rocks in your life? Spend time with the people you love, your beliefs, education, dreams? Remember to deal with these big rocks first, otherwise, you cant do it all your life!

　　So tonight, perhaps this morning, you are reading this essay, and you have tried to ask yourself this question: what is the "big rock" in my life? Then, please put them in the bottle of your life first. It is better to be busy with dreams than to lose your dreams by being busy!

　　晨讀英語美文 8

　　"On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep-but forever.

　　"An immeasurable loss has been sustained both by the militant proletariat of Europe and America, and by historical science, in the death of this man. The gap that has been left by the departure of this mighty spirit will soon enough make itself felt.

　　"Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.; that therefore the production of the immediate material means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch form the foundation upon which the state institutions, the legal conceptions, art, and even the ideas on religion, of the people concerned have been evolved, and in the light of which they must, therefore, be explained, instead of vice versa, as had hitherto been the case.

　　"But that is not all. Marx also discovered the special law of motion governing the present-day capitalist mode of production and the bourgeois society that this mode of production has created. The discovery of surplus value suddenly threw light on the problem, in trying to solve which all previous investigations, of both bourgeois economists and socialist critics, had been groping in the dark.

　　"Two such discoveries would be enough for one lifetime. Happy the man to whom it is granted to make even one such discovery. But in every single field which Marx investigated -- and he investigated very many fields, none of them superficially -- in every field, even in that of mathematics, he made independent discoveries.

　　晨讀英語美文 9

　　Between the preparation and the work, the apprenticeship and the actual dealing with a task or an art, there comes, in the experience of many young men, a period of uncertainty and wandering which is often misunderstood and counted as time wasted, when it is, in fact, a period rich in full and free development. It is as natural for ardent and courageous youth to wish to know what is in life, what it means, and what it holds for its children, as for a child to reach for and search the things that surround and attract it.

　　Behind every real worker in the world is a real man, and a man has a right to know the conditions under which he must live, and the choices of knowledge, power, and activity which are offered him.

　　In the education of many men and women, therefore, there comes the year of wandering; the experience of traveling from knowledge to knowledge and from occupation to occupation. The forces which go to the making of a powerful man can rarely be adjusted and blended without some disturbance of relations and conditions. This disturbance is sometimes injurious, because it affects the moral foundations upon which character rests; and for this reason the significance of the experience in its relation to development ought to be sympathetically studied.

　　The birth of the imagination and of the passions, the perception of the richness of life, and the consciousness of the possession of the power to master and use that wealth, create a critical moment in the history of youth, —a moment richer in possibilities of all kinds than comes at any later period. Agitation and ferment of soul are inevitable in that wonderful moment. There are times when agitation is as normal as is self-control at other and less critical times.

　　The year of wandering is not a manifestation of aimlessness, but of aspiration, and that in its ferment and uncertainty youth is often guided to and finally prepared for its task.

　　晨讀英語美文 10

　　A life of slothful ease, a life of that peace which springs merely from lack either of desire or of power to strive after great things, is as little worthy of a nation as an individual.

　　We do not admire the man of timid peace. We admire the man who embodies victorious efforts, the man who never wrongs his neighbor, who is prompt to help a friend, but who has those virile qualities necessary to win in the stern strife of actual life. It is hard to fail, but it is worse never to have tried to succeed. In this life we get nothing save by effort. Freedom from effort in the present merely means that there has been effort stored up in the past. A man can be freed from the necessity of work only by the fact that he or his fathers before him have worked to good purpose. If the freedom thus purchased is used aright, and the man still does actual work, though of a different kind, whether as a writer or a general, whether in the field of politics or in the field of exploration and adventure, he shows he deserves his good fortune.

　　But if he treats this period of freedom from the need of actual labor as a period, not of preparation, but of mere enjoyment, even though perhaps not of vicious enjoyment, he shows that he is simply a cumberer on the earths surface; and he surely unfits himself to hold his own place with his fellows, if the need to do so should again arise. A mere life of ease is not in the end a very satisfactory life, and, above all, it is a life which ultimately unfits those who follow it for serious work in the world.

　　As it is with the individual, so it is with the nation. It is a base untruth to say that happy is the nation that has no history. Thrice happy is the nation that has a glorious history. Far better it is to dare mighty things, to win glorious triumphs, even though checkered by failure, than to take rank with those poor spirits who neither enjoy much nor suffer much, because they live in the gray twilight that knows neither victory nor defeat.

　　晨讀英語美文 11

　　Why does the idea of progress loom so large in the modern world? Surely because progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech.

　　With the invention of writing， a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan.

　　The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called “modern civilization” is not the result of a balanced development of all mans nature, but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly weird than that of gunners using science to shatter mens bodies while, close at hand, surgeons use it to restore them? We have to ask ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.

　　晨讀英語美文 12

　　Studies serve for delight, for ornament, and for ability.

　　Their chief use for delight, is in privateness and retiring;for ornament, is in discourse;and for ability, is in the judgement and disposition of business.

　　For expert men can execute, and perhaps judge of particulars, one by one;but the general counsels, and the plots and marshalling of affairs,come best from those that are learned.

　　To spend too much time in studies is sloth;to use them too much for ornament,is affectation;to make judgement wholly by their rules, is the humour of a scholar.

　　They perfect nature, and are perfected by experience:for natural abilities are like natural plants,that need pruning by study;and studies themselves do give forth directions too much at large,except they be bounded in by experience.

　　Crafty men contemn studies, simple men admire them, and wise men use them;for they teach not their own use;but that is a wisdom without them, and above them, won by observation.

　　Read not to contradict and confute;nor to believe and take for granted; nor to find talk and discourse;but to weigh and consider.

　　Some books are to be tasted, others to be swallowed,and some few to be chewed and digested;that is, some books are to be read only in parts;others to be read, but not curiously;and some few to be read wholly,and with diligence and attention.

　　Some books also may be read by deputy, and extracts made of them by others;but that would be only in the less important arguments, and the meaner sort of books;else distilled books are, like common distilled waters, flashy things.

　　Reading makes a full man； conference a ready man; and writing an exact man.

　　And therefore,if a man write little，he had need have a great memory;if he confer little, he had need have a present wit;and if he read little, he had need have much cunning, to seem to know that he does not.

　　Histories make men wise; poets witty; the mathematics subtle;natural philosophy deep; moral grave;logic and rhetoric able to contend.

　　晨讀英語美文 13

　　Peace and development are the themes of the times. People across the world should join handsin advancing the lofty cause of peace and development of mankind. A peaceful environmentis indispensable for national, regional and even global development. Without peace or politicalstability there would be no economic progress to speak of. This has been fully proved by boththe past and the present. In today’s world, the international situation is, on the whole, movingtowards relaxation. However, conflicts and even local wars triggered by various factors havekept cropping up, and tension still remains in some areas. All this has impeded the economicdevelopment of the countries and regions concerned, and has also adversely affected theworld economy. All responsible statesmen and governments must abide by the purposes of theUN Charter and the universally acknowledged norms governing international relations, and workfor a universal, lasting and comprehensive peace.

　　Nobody should be allowed to cause tension or armed conflicts against the interests of thepeople. There are still in this world a few interest groups, which always want to seek gains bycreating tension here and there. This is against the will of the majority of the people andagainst the trend of the times.

　　An enormous market demand can be created and economic prosperity promoted only whencontinued efforts are made to advance the cause of peace and development, to ensure thatpeople around the world live and work in peace and contentment and focus on economicdevelopment and on scientific and technological innovation. I hope that all of us here today willjoin hands with all other peace-loving people and work for lasting world peace and the commondevelopment and prosperity of all nations and regions.

　　晨讀英語美文 14

　　Motion pictures are most popular not only in the United States, but throughout the world.

　　Although color television and video recording are gaining greater popularity and may be threatening the future of the movies, motion pictures have somewhat managed to cope with the film crisis in the seventies and remain one of the favorite forms of entertainment of the people.

　　There are 11,000 motion picture theaters, or cinema, and about 4,000 outdoor "drive-ins", where people sit in their own automobiles and watch domestic and foreign films. Heavy use of the highways in the United States has resulted in the rapid development of what we call roadside business of various kinds, including outdoor movie theaters, or drive-ins, and motels. Both outdoor drive-ins and motels are usually located on main roads near cities and at seaside and other resort areas.

　　In a drive-in, an enormous screen is put up in an open space, and the cars are all parked facing the screen in long rows. When you have parked, you may open the car window and bring in the instrument that is being handed over to you which gives the sound that accompanies the picture, and perhaps bring in a heater, too. If it is cold, you may well shut the window again, with the sound-reproducing device inside the car, so that you can hear while watching the big screen in front of your car. Drive-in cinemas usually have some kind of cafe in the area, and you can buy Coca-Cola and coffee to drink in the car.

　　The first drive-in was opened on June 6, 1933 in Camden, New Jersey. Newspapers of the period suggested that the automobile movie theater was an immediate success. On the opening night it was jammed to capacity with six hundred cars. The initial advertisement didnt mention the name of the film to be shown that night, and the people didnt care. The real attraction was clearly the theater itself. Since that night, drive-ins have been welcomed by the people across the whole country.

　　晨讀英語美文 15

　　The best friend a man has in the world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith.

　　The money that a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer; he will lick the wounds and sores that come from encounter with the roughness of the world. He will guard the sleep of his pauper master as if he were a prince. When all other friends desert, he remains.

　　When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journeys through the heavens. If fortune drives the master forth, an outcast in the world, friendless and homeless，the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when the last scene of all comes, and death takes the master in its embrace, and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by the grave will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even in death.

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